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When the great wars began, hundreds of clans held dominion over portions of the enormous land, each with their own gods and culture, totems, legends, marriage laws and excuses for combat. For hundreds of years the battles raged, until the forty most ruthless clans had stained the land with the blood of the less ruthless, whose gods simultaneously perished, along with legions of warriors slain and civilians starved and broken. Belief systems were trod into the dust, ground to powder like the small bones of the martyrs underfoot. Gods who had commanded awe for centuries ceased to exist. As part of the living spirit of a people, they expired with the last breaths of the last believers. As fragments of history, they perished with the burning of the holy parchments, the toppling of the holy stones. We only think they might once have existed. With the expansion of the conquering clans, the influence of the victorious gods grew, always in fulfillment of a prophesy that the vengeful gods of the most rapacious warriors would prosper throughout the land. Forty clans, even belligerent clans, might have shared the vast terrain in suspended hostility, but forty gods—fickle, indifferent, arrogant, vindictive—could not. Most had to be killed, but it was not necessary to eliminate the more pragmatic believers, who adopted the conquering gods as a cost of living. Every battlefield victory confirmed the faith of the true worshipers in the power of their gods to deliver them from danger. Each skirmish they survived convinced them, as they took up arms against another god, that they could not die. Now the pretenders lie in waste and the conquerors, rich in spoils, survive to spread the good news of the one true god to lands about which madmen and mystics have dreamt.

Copyright © December 19, 2006

I ride the bus of small hope, surrounded by my little monkeys. Hate me if you want to, but it’s what they call themselves. They have the same dreams as we do but we’re different in one way: they don’t ridicule our dreams. Because they’re used to so little, they don’t expect much. Combine that with how little they ask and how uncomfortable we are being so stingy, and we end up giving them next to nothing. That we can live with, but when they turn around and give something to us unasked, that’s when we’re stunned and shamed. I used to buy two newspapers for my commute. Now, instead, I hold one page before me and look for the truth of their hearts and mine between the lines. The driver loves to tease them all with childish names despite their age and laughs when they tease him back. They call him Special. As for me, I’ve always been furniture, shielded by my paper, nameless as an empty seat. The blond one materializes by my side and motions for me to escort her down the aisle as if she knows I’ll understand. She waits for me to hook my arm through hers, to smile, to stand beside as the substitute father who gives her away to the grinning boy with the spotty mustache. Her faith is dizzying. She can’t have known that it would stun and shame me. But she did know I was there for her, hoping she’d need me, figurative flower in my buttonhole. I’m marrying Skanky, she tells me. See my ring? I had to ask him. Yes you are too, Skanky! This is a, my veil, I made it from a scarf. Yes you are too, Mister Skanky. We are too going on a honeymoon!

Copyright © December 17, 2006

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The pen name davidbdale honors my mother Beatrice (Bea) and my father Dale

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